David Hume's Dialogues Concerning Natural Religion is a philosophical classic that displays a powerful mastery of the critical thinking skills of reasoning and evaluation. Hume's subject, the question of the existence and possible nature of God, was, and still is, a persistent topic of philosophical and theological debate.
Based on 20 months of fieldwork among the Azande people of South Sudan, Evans-Pritchard's work became the founding text in the anthropology of witchcraft.
Elizabeth Loftus' 1979 work explains why people sometimes remember events inaccurately and how this simple fact has a profound impact on the criminal justice system, especially given the value placed on eyewitness accounts. Although, as these are based on memories that are not always reliable.
Hoffer began writing The True Believer in the 1940s, as Nazism and fascism spread across Europe. Most analysts studying how these movements became so powerful focused on their leaders and the ideas they trumpeted.
Edited and produced from the lecture notes of his students at the University of Geneva, the Course in General Linguistics was first published in 1916, three years after its author's death. The book sets out Saussure's theory that all languages share the same underlying structure, regardless of historical or cultural context.
Frantz Fanon's explosive Black Skin, White Masks is a merciless expose of the psychological damage done by colonial rule across the world. It is both a crucial text in post-colonial theory, and a lesson in the power of analytical skills to reveal the realities that hide beneath the surface of things.
Frantz Fanon's 1961 masterpiece is both a powerful analysis of the psychological effects of colonization and a rallying cry for violent uprising and independence.
Born in 1858, Franz Boas permanently changed the standards and practices of anthropology. His 1940 work Race, Language and Culture brings together a half-century's worth of ground-breaking scholarship in one volume.
Friedrich Hayek's The Road to Serfdom (1944) analyzes the ways in which excessive government planning can erode democracy. The work draws influential parallels between the totalitarianism of both left and right, questioning the central government control exerted by Western democracies.